His various names in the Old and New Testaments demonstrate the various aspects in which he was regarded. Thus in Exodus he was named Ba`al-Tsephon, the god of the crypt. He was likewise named Seth or Sheth, signifying a pillar (phallus); and it was owing to these associations that he was considered a hidden god. Among the Ammonites, a people of East Palestine, he was known as Moloch (the king); at Tyre he was called Melcarth. The worship of Ba`al was introduced into Israel under Ahab, his wife being a Phoenician princess.
“Typhon, called Set, who was a great god in Egypt during the early dynasties, is an aspect of Baal and Ammon as also of Siva, Jehovah and other gods. Baal is the all-devouring Sun, in one sense, the fiery Moloch” As to the leaping of the prophets of Ba`al, mentioned in the Bible (1 Kings 18:26), Blavatsky writes: “It was simply a characteristic of theSabean worship, for it denoted the motion of the planets round the sun. That the dance was a Bacchic frenzy is apparent. Sistra were used on the occasion”
The Destruction of Bel
3 – Now the Babylonians had an idol called Bel, and every day they spent on it twelve bushels of fine flour and forty sheep and fifty gallons of wine.
4 – The king revered it and went every day to worship it. But Daniel worshiped his own God.
5 – And the king said to him, “Why do you not worship Bel?” He answered, “Because I do not revere man-made idols, but the living God, who created heaven and earth and has dominion over all flesh.”
6 – The king said to him, “Do you not think that Bel is a living God? Do you not see how much he eats and drinks every day?”
7 – Then Daniel laughed, and said, “Do not be deceived, O king; for this is but clay inside and brass outside, and it never ate or drank anything.”
8 – Then the king was angry, and he called his priests and said to them,
“If you do not tell me who is eating these provisions, you shall die.
9 – But if you prove that Bel is eating them, Daniel shall die, because he blasphemed against Bel.” And Daniel said to the king, “Let it be done as you have said.”
10 – Now there were seventy priests of Bel, besides their wives and children.
And the king went with Daniel into the temple of Bel.11 – And the priests of Bel said, “Behold, we are going outside; you yourself, O king, shall set forth the food and mix and place the wine, and shut the door and seal it with your signet.
12 – And when you return in the morning, if you do not find that Bel has eaten it all, we will die; or else Daniel will, who is telling lies about us.”
13 – They were unconcerned,
for beneath the table they had made a hidden entrance, through which they used to go in regularly and consume the provisions.
14 – When they had gone out, the king set forth the food for Bel. Then Daniel ordered his servants to bring ashes and
they sifted them throughout the whole temple in the presence of the king alone. Then they went out, shut the door and sealed it with the king’s signet, and departed.
15 – In the night the priests came with their wives and children, as they were accustomed to do, and ate and drank everything.
16 – Early in the morning the king rose and came, and Daniel with him.
17 – And the king said, “Are the seals unbroken, Daniel?” He answered, “They are unbroken, O king.”
18 – As soon as the doors were opened, the king looked at the table, and shouted in a loud voice,
“You are great, O Bel; and with you there is no deceit, none at all.”
19 – Then Daniel laughed, and restrained the king from going in, and said, “Look at the floor, and notice whose footsteps these are.”
20 – The king said, “I see the footsteps of men and women and children.”
21 – Then the king was enraged, and he seized the priests and their wives and children; and they showed him the secret doors through which they were accustomed to enter and devour what was on the table.
22 – Therefore the king put them to death, and gave Bel over to Daniel, who destroyed it and its temple.
The Destruction of the Snake
23 – There was also a great dragon, which the Babylonians revered.
27 – Then Daniel took pitch, fat, and hair, and boiled them together and made cakes, which he fed to the dragon.
The dragon ate them, and burst open. And Daniel said,“See what you have been worshiping!”
“The king has become a Jew; he has destroyed Bel, and slain the dragon, and slaughtered the priests.”
every day they had been given two human bodies and two sheep; but these were not given to them now, so that they might devour Daniel.
with the rushing sound of the wind itself.
“She is called Dat ba’thani, Lady of the Serpent. Another name of ´Asherah in the first millennium BCE is Chawat, which is Hawah in Hebrew and Eve in English. Her full title is Rabat Chawat ´Elat, Great Lady Eve the Goddess, and is associated with the serpent. Thus, Chawa/ Eve (ZOE) is probably a form of´Asherah as aSerpent Goddess. As a snake goddess, She was also represented by bronze serpent forms, examples of which have been found in archaeological excavations in the Levant. In fact the Nehush-tan, literally the Bronze Serpent which is associated with Moses, is much more likely an emblem of Asherah. It too was removed from the Jerusalem temple the same time as the asherah objects.“Baal is the god most actively worshipped in Canaan and Phoenicia, the Storm God, source of the winter rain storms, spring mist, and summer dew which nourish the crops. Therefore He is considered responsible for fecundity, particularly of the Earth, for the growth of vegetation, and for the maintenance of life. None the less, He is NOT a god of vegetation. While the word “ba`al” means simply “master” or “owner,” He is considered a prince. Among His other epithets are Rider of the Clouds, Prince, Master of the Earth ( c.f. the Qabalistic phrase Melek ha´Aretz, King of the Earth). Ba`al is an executive force, dynamic, and able to accomplish what He sets out to do. Ba`al is often depicted striding forward, wearing a horned helmet and short wrap kilt, carrying a mace and spear or lightning-bolt staff. Another of His names is Re`ammin, meaning Thunderer. He is also called ´Aleyin, meaning “Most High,” “Mightiest,” “Most Powerful,” or “Supreme,” which some scholars have misinterpreted as the name of a son of Ba`al. As a weather god, His home is in the Heights of Tsaphon, Mount of the North. Remnants of His worship survive in the Jewish prayerbook in late spring prayers for dew and late fall prayers for rain.” Source.
Baal is the son of Dagan/Dagnu and Samson was forced to “rise up and play” in the same form which judged Israel at Mount Sinai.
 legousi Athênaioi: there was no real snake visible; such is the inevitable inference from this passage and the still more explicit phrase below: legousi te tauta kai dê hôs eonti ktl., a conclusion which only adds point to the Aristophanic gibe: Lysistr. 710 ex hou ton ophin eidon ton oikouron pote. The oikouros ophis [serpent in Revelation] was no doubt sacred to Athene, and may have been regarded as a symbol, or a reincarnation, of the earth-born Erechtheus; cp. M. P. Nilsson, J.H S. xxi. (1901) p. 329; but in this case the only proof of the real presence of the serpent was the disappearance of the offering, the divine creature, no doubt, being thought to reside in the crypt of the Erechtheion (endiaitasthai en tôi hirôi, cp. c. 55 infra). With this story is naturally compared the tale of Bel and the Dragon (Apocryph. Vet. Test. ed. Fritzsche (1871) pp. 86 ff.), in which, as here, the serpent himself took the cake. Blakesley (quoting Valckenaer apparently) adds that at Alexandria any one might eat the cakes of Kronos (Athenaeus 110), while the fish-offerings to Atargatis (at Askalon? Athen. 346) were consumed by the priests as a matter of course, and above board, like the o rtoi protheseôs of the Hebrews (cp. protithentes here). The parataxis te … kai is observable.