Archive for August, 2013

Earthly Pleasure



The Two BabylonsImage of the Title Page


  • Introduction
  • Chapter 1: Distinctive Character of the Two Systems
  • Chapter 2: Objects of Worship
    • 2.1: Trinity in Unity
    • 2.2: The Mother and Child, and the Original of the Child
    • 2.2.1: The Child in Assyria
    • 2.2.2: The Child in Egypt
    • 2.2.3: The Child in Greece
    • 2.2.4: The Death of the Child
    • 2.2.5: The Deification of the Child
    • 2.3: The Mother of the Child
  • Chapter 3: Festivals
    • 3.1: Christmas and Lady-day
    • 3.2: Easter
    • 3.3: The Nativity of St. John
    • 3.4: The Feast of the Assumption
  • Chapter 4: Doctrine and Discipline
    • 4.1: Baptismal Regeneration
    • 4.2: Justification by Works
    • 4.3: The Sacrifice of the Mass
    • 4.4: Extreme Unction
    • 4.5: Purgatory and Prayers for the Dead
  • Chapter 5: Rites and Ceremonies
    • 5.1: Idol Procession
    • 5.2: Relic Worship
    • 5.3: The Clothing and Crowning of Images
    • 5.4: The Rosary and the Worship of the Sacred Heart
    • 5.5: Lamps and Wax-Candles
    • 5.6: The Sign of the Cross
  • Chapter 6: Religious Orders
    • 6.1: The Sovereign Pontiff
    • 6.2: Priests, Monks, and Nuns
  • Chapter 7: The Two Developments Historically and Prophetically Considered
    • 7.1: The Great Red Dragon
    • 7.2: The Beast from the Sea
    • 7.3: The Beast from the Earth
    • 7.4: The Image of the Beast
    • 7.5: The Name of the Beast, the Number of His Name—the Invisible Head of the Papacy
  • Conclusion
  • List of Figures:
    • Figure 1: Woman With Cup from Babylon
    • Figure 2: Woman With Cup from Rome
    • Figures 3-4: Triune Divinity of Ancient Assyria and Figure 4: Triune Divinity of Pagan Siberians
    • Figures 5-6: Mother and Child From Babylon and Figure 6: Mother and Child from India
    • Figure 7: Janus and his Club
    • Figure 8: Diana of Ephesus
    • Figure 9: Three-horned Head of Togrl Begh
    • Figure 10: Assyrian Hercules, or Zernebogus
    • Figure 11: Horned Head-Dresses
    • Figure 12: Three-Horned Cap of Vishnu
    • Figure 13: Tyrian Hercules
    • Figure 14: Winged Bull from Nimrod Figure
    • Figure 15: Winged Bull from Persepolis
    • Figure 16: Centaur from Babylonia
    • Figure 17: Centaur from India
    • Figure 18: Osiris of Egypt
    • Figure 19: Egyptian High-Priest
    • Figure 20: Egyptian Calf-Idol
    • Figure 21: Assyrian Divinity, with Spotted Fallow-Deer
    • Figure 22: Bacchus, with Cup and Branch
    • Figure 23: An Egyptian Goddess, and Indian Crishna, crushing the Serpent’s Head
    • Figure 24: Baal-Berith, Lord of the Covenant
    • Figure 25: Dove and Olive Branch of Assyrian Juno
    • Figure 26: Circe, the Daughter of the Sun
    • Figure 27: The Yule Log
    • Figure 28: Roman Emperor Trajan burning Incense to Diana
    • Figure 29: Egyptian God Seb, and Symbolic Goose
    • Figure 30: The Goose of Cupid
    • Figure 31: Sacred Egg of Heliopolis, and Typhon’s Egg
    • Figure 32: Mystic Egg of Astarte
    • Figure 33: Juno, with Pomegranate
    • Figure 34: Two-Headed God
    • Figure 35: Cupid with Wine-Cup and Ivy Garland of Bacchus
    • Figure 36: Symbols of Nimrod and Baal-Berith
    • Figure 37: Ceres, Mother of Bar, “the Son,” and of Bar, “the Corn.”
    • Figure 38: Sun-Worship in Egypt
    • Figure 39: Popish Image of “God,” with Clover Leaf
    • Figure 40: Cupid, with Symbolic “Heart”
    • Figure 41: Vishnu, with Symbolic “Heart”
    • Figure 42: Lion of Mithra, with Bee in its Mouth
    • Figure 43: The Cruciform T or Tau of Ancient Nations
    • Figure 44: Ancient Pagans adorned with Crosses
    • Figure 45: Bacchus, with Head-Band covered with Crosses
    • Figure 46: Various Examples of Pagan Crosses
    • Figure 47: Egyptian Pontiff-King (under a Canopy) borne on Men’s Shoulders
    • Figure 48: Assyrian Dagon, with Fish-Head Mitre
    • Figure 49: Maltese God with similar Mitre
    • Figure 50: The Sacrifical Mitre of Chinese Emperor, as Pontifex Maximus of the Nation
    • Figure 51: Babylonian Crosier
    • Figure 52: The Deified Serpent, or Serpent of Fire
    • Figure 53: Roman Fire-Worship and Serpent-Worship Combined
    • Figure 54: Hindu Goddess Devaki, with the Infant Crishna at her breast
    • Figure 55: The Ram-Headed God of Egypt
    • Figure 56: The Ram-Headed Boy-God of Etruria
    • Figure 57: Indian Goddess Lakshmi, sitting in a Lotus-flower, borne by a Tortoise
    • Figure 58: Virgin and Child sitting in Cup of Tulip
    • Figure 59: The Serpent of AEsculapius, and the Fly-Destroying Swallow, the Symbol of Beel-zebub
    • Figure 60: Popish Image of “God,” with bandaged Globe of Paganism
    • Figure 61: Supreme Divinity of Ancient Persia, with bands of Cybele, “the Binder with Cords”[Note: This book uses two type of footnotes: Asterisks, and note numbers. Both types usually follow paragraphs in which they appear, and do not pop up in the lightbox overlay. Some of the numbered footnotes are quite large, and have return links. My apologies to those using screen readers.]


News that matters

Vatican priests who have done this have blood on their hands and a heart of stone.

This image is taken from Capela dos Ossos in Portugal. This Holy Roman Catholic site is located in the city of Évora 130 kilometer south of Lisbon. In plain English “Capela dos Ossos”  should be translated Chapel of Bones.  The Chapel is located next to the entrance of the Church of St. Francis.

At the entrance of the Capela dos Ossos it is written in Portuguese:  Nós ossos que aqui estamos pelos vossos esperamos (“We bones, lying here bare, are awaiting your’s).

Revelation 17:6
I saw that the woman was drunk with the blood of the saints, the blood of those who bore testimony to Jesus.

The chapel holds 5.000 skeletons. Some of these skulls have been scribbled with graffiti. Two desiccated corpses, one of which is a child, dangle from a chain.


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“Given his height, weight and muscle size, there’s no possible way this man should be this strong.”


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David Terasaka, M.D.
Medical Aspects of the Crucifixion of Jesus Christ

Heb 12:2 – “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

In the last few hours of Jesus’ life what did He endure, and what shame did He suffer?

EXCRUCIATE: to cause great agony, torment

Latin : ex : out of, from cruciate : cross

“from the cross”

The tone of this presentation can best be summarized in the word“excruciate”, (the root of the word “excruciating”) which refers to something which causes great agony or torment. The Latin roots of the word are :“ex”, meaning from or out of, and “cruciate”, meaning cross. The word “excruciate” comes from the Latin for “from, or out of, the cross”.(Websters)


Jesus spent the last hours before the crucifixion at several places in Jerusalem. He started the evening in the Upper Room, in southwest Jerusalem. At the Last Supper, He told the disciples that His body and His blood were to be given for them.(Matt 26: 26-29) He went outside of the city to the Garden of Gethesemane. He was then arrested and brought back to the to the palace of the High Priest. where He was questioned by Annas, a former High Priest, and Caiaphas, Annas’ son in law . Afterwards, He was tried by the Sanhedrin, and found to be guilty of blasphemy by proclaiming Himself the Son of God. He was sentenced to the death penalty. Since only the Romans were able to execute criminals, He was sent to Pontius Pilate at the Antonia Fortress. Pilate, not finding anything wrong, sent Him to King Herod , who returned Him back to Pilate. Pilate, submitting to the pressure of the crowd, then ordered that Jesus be flogged and crucified. He was finally led out of the city walls to be crucified at Calvary.


It is reasonable to assume that Jesus was in good health prior to the ordeal that He faced in the hours before His death. Having been a carpenter and traveling throughout the land during His ministry would have required that He would be in good physical condition. Before the crucifixion, however, He was forced to walk 2.5 miles over a sleepless night, during which He suffered great anguish through His six trials, was mocked, ridiculed and severely beaten, and was abandoned by His friends and Father. (Edwards)


The ordeal began in an upper room of a house at what we now call the Last Supper, where Jesus, in giving the first communion, predicted that His body and blood would be given.(Matt 26:17-29) Today in Jerusalem, one can visit the Cenacle or Cenaculum (Latin for dining hall), a room which is built over what is believed to be the site of the Upper Room, (Kollek) which was located on the southwestern aspect of the old city.

GETHESEMANE : oil press

Luke 22:44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.

“the Spirit of God ….crushed”

From the upper room, Jesus went outside of the city walls where he spent time in prayer at the Garden of Gethesemane. The garden has many ancient olive trees today, some of which may have grown from the roots of the trees that were present in Jesus’ time. (All trees in and around Jerusalem were cut down when the Romans conquered the city in 70 A.D. Olive trees can regenerate from their roots and live for thousands of years.) The name “Gethesemane”, comes from the Hebrew Gat Shmanim, meaning “oil press” (Kollek). Since “oil” is used in the Bible to symbolize the Holy Spirit, it may be said that the garden is where “the Spirit of God was crushed”.(Missler). It was here that Jesus agonized in prayer over what was to occur. It is significant that this is the only place in the KJV where the word “agony” is mentioned.(Strong’s concordance) The Greek word for agony means to be“engaged in combat” (Pink) Jesus agonizes over what He is to go through, feeling that He is at the point of death.(Mark14:34) Yet He prays, “Not my will, but thine be done.”

Of medical significance is that Luke mentions Him as having sweat like blood. The medical term for this, “hemohidrosis” or “hematidrosis” has been seen in patients who have experienced, extreme stress or shock to their systems. (Edwards) The capillaries around the sweat pores become fragile and leak blood into the sweat. A case history is recorded in which a young girl who had a fear of air raids in WW1 developed the condition after a gas explosion occurred in the house next door.(Scott)) Another report mentions a nun who, as she was threatened with death by the swords of the enemy soldiers,” was so terrified that she bled from every part of her body and died of hemorrhage in the sight of her assailants.”(Grafenberg) As a memorial to Jesus’ ordeal, a church which now stands in Gethesemane is known as the Church of the Agony. (also called the Church of the Nations because many nations donated money to its construction.(Kollek)


Matthew 26:56“Then all the disciples deserted him and fled.”

Psa 22:11“Do not be far from me, for trouble is near and there is no one to help.”

While in Gethesemane, Jesus is betrayed by Judas and arrested by the Jews. His disciples all desert Him, even at the expense of running away naked (Mark 14:51-52). He is bound (John 18:12) then brought back to the city to the court of the High Priest, which is located near the Upper room.


Following are some of the illegal aspects of the trial of Jesus:

  • Trials could occur only in the regular meeting places of the Sanhedrin (not in the palace of the High Priest)
  • Trials could not occur on the eve of the Sabbath or Feast Days or at night
  • A sentence of ‘guilty’ might only be pronounced on the day following the trial


Deut 19:15“One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses.”

Deut 17:6“On the testimony of two or three witnesses a man shall be put to death, but no one shall be put to death on the testimony of only one witness.”

Mark 14:56“Many testified falsely against him, but their statements did not agree.”

While in the court of the High Priest, He was questioned by Annas (John 18:13) and struck by a soldier (John 18: 22). He was then brought to Caiaphas and the Sanhedrin. who sought to put Jesus to death by the false testimony of many witnesses. The witnesses brought against Him did not agree. By the law, no one could be put to death without the agreement of two or three witnesses. Although the witnesses did not agree, He was found guilty of blasphemy when He told them of His identity as the Son of God. He was sentenced to death. Jesus suffered ridicule from the palace guards, who spat on Him, beat Him and slapped Him on the face.(Mark 14:65.) During the trial, Peter denies Him three times. The proceedings of Jesus’ trial violated many of the laws of His society. Among some of the other broken laws were:(Bucklin)

  1. Any arrest could not be made at night.
  2. The time and date of the trial were illegal because it took place at night and on the eve of the Sabbath. This time precluded any chance for the required adjournment to the next day in the event of a conviction.
  3. The Sanhedrin was without authority to instigate charges. It was only supposed to investigate charges brought before it. In Jesus’ trial, the court itself formulated the charges.
  4. The charges against Jesus were changed during the trial. He was initially charged with blasphemy based upon His statement that He would be able to destroy and rebuild the Temple of God within three days, as well as His claim to be the Son of God. When He was brought before Pilate, the charge was that Jesus was a King and did not advocate paying taxes to the Romans.
  5. As stated above, the requirement of two witnesses in agreement to merit the death penalty was not met.
  6. The court did not meet in the regular meeting place of the Sanhedrin, as required by Jewish law.
  7. Christ was not permitted a defense. Under Jewish law, an exhaustive search into the facts presented by the witnesses should have occurred.
  8. The Sanhedrin pronounced the death sentence. Under law, the Sanhedrin were not allowed to convict and put the death sentence into effect. (John 18:31)

Today, one can visit the palace of the High Priest. where one can stand in the midst of the ruins of the courtyard. A model of the structure in Jesus’ time is available for viewing.


Mark 15:15 – “Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.”

The Sanhedrin met early the next morning and sentenced Him to death. (Matthew 27:1) Because the Jews were not, and the Romans were, able to carry out an execution, Jesus was brought before Pilate. The charge was now changed to an allegation that Jesus claimed to be King and forbade the nation to pay taxes to Caesar. (Luke 23:5) In spite of all the charges, Pilate finds nothing wrong. He sends Jesus to Herod. Jesus is speechless before Herod, except to affirm that He is King of the Jews. Herod sends Him back to Pilate. Pilate is unable to convince the crowds of Jesus’ innocence and orders Jesus to be put to death. Some sources state that it was Roman law that a criminal that was to be crucified had to be flogged first.(McDowell) Others believe that Jesus was flogged first by Pilate in the hope of getting Him off with a lighter punishment .(Davis) In spite of his efforts, the Jews allow Barabbas to be released and demand that Jesus be crucified, even crying that ,“His blood be on us and on our children!”(Matthew 27:25) Pilate hands Jesus over to be flogged and crucified.

It is at this point that Jesus suffers a severe physical beating. (Edwards) During a flogging, a victim was tied to a post, leaving his back entirely exposed. The Romans used a whip, called a flagrum or flagellum which consisted of small pieces of bone and metal attached to a number of leather strands. The number of strikes is not recorded in the gospels. The number of blows in Jewish law was set in Deuteronomy 25:3 at forty, but later reduced to 39 to prevent excessive blows by a counting error. (Holmans). The victim often died from the beating. (39 hits were believed to bring the criminal to “one from death”.) Roman law did not put any limits on the number of blows given. (McDowell) During the flogging, the skin was stripped from the back, exposing a bloody mass of muscle and bone (“hamburger “ : Metherall). Extreme blood loss occurred from this beating, weakening the victim. perhaps to the point of being unconscious.


Matthew 27:28-30 (The soldiers) stripped him and put a scarlet robe on him and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. “Hail, king of the Jews!” they said. They spit on him, and took the staff and struck him on the head again and again. Jesus was then beaten by the Roman soldiers. In mockery, they dressed Him in what was probably the cloak of a Roman officer, which was colored dark purple or scarlet .(Amplified Bible) He also wore the crown of thorns. Unlike the traditional crown which is depicted by an open ring, the actual crown of thorns may have covered the entire scalp.(Lumpkin) The thorns may have been 1 to 2 inches long. The gospels state that the Roman soldiers continued to beat Jesus on the head. The blows would drive the thorns into the scalp (one of the most vascular areas of the body) and forehead, causing severe bleeding.


Genesis 3:17-18“Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field.”Isaiah 1:18 “Come now, let us reason together,” says the LORD.“Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” The significance of the scarlet robe and crown of thorns is to emphasize Jesus’ taking the sins of the world upon His body. The Bible describes sin by the color of scarlet (Is 1:18) and that thorns first appeared after the fall, as a sign of the curse. Thus, the articles that He wore are symbols to show that Jesus took on the sins (and the curse) of the world upon Himself. It is not clear that He wore the crown of thorns on the cross. Matthew describes that the Romans removed His clothes after the beating, and that they put His own clothes back on Him. (Matt 27:31)


Isaiah 50:6“I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting.”

Isaiah 52:14“….. Just as there were many who were appalled at him — his appearance was so disfigured beyond that of any man and his form marred beyond human likeness–“

The severity of the beating is not detailed in the gospels. However, in the book of Isaiah, it suggests that the Romans pulled out His beard.(Isaiah 50:8) . It is also mentions that Jesus was beaten so severely that His form did not look like that of “a son of a man” i.e. that of a human being. The literal translation of the verse reads, “So marred from the form of man was His aspect, that His appearance was not as that of a son of a man.” People were appalled to look at Him (Isaiah 52:13). His disfigurement may explain why He was not easily recognized in His post resurrection appearances.(Missler) Today, one can visit a site known as the Lithostrotos, traditionally believed to be the floor of the Antonio Fortress.(although recent excavations may cast doubt on this theory (Gonen)) The floor is marked for games once played by the Roman soldiers

From the beating, Jesus walked on a path, now known as the Via Dolorosa or the “way of suffering“, to be crucified at Golgotha. The total distance has been estimated at 650 yards. (Edwards). A narrow street of stone, it was probably surrounded by markets in Jesus’ time. He was led through the crowded streets carrying the crossbar of the cross(called a patibulum) across His shoulders. The crossbar probably weighed between 80 to 110 pounds. He was surrounded by a guard of Roman soldiers, one of which carried a titulus, a sign which announced His crime of being “the King of the Jews” in Hebrew, Latin and Greek. On the way, He was unable to carry the cross. Some theorize that he may have fallen while going down the steps of the Antonio Fortress. A fall with the heavy patibulum on His back may have led to a contusion of the heart, predisposing His heart to rupture on the cross. (Ball) Simon of Cyrene (currently North Africa (Tripoli)), who apparently was affected by these events, was summoned to help.

The present Via Dolorosa was marked in the 16th century as the route over which Christ was led to His crucifixion.(Magi) As is the location of Calvary, the true location of the Via Dolorosa is disputed. Much tradition as to what happened to Jesus is encountered on the Via Dolorosa today. There are 14 stations of ‘events’ that occurred and 9 churches on the way today. The stations of the cross were established in the 1800’s. (Magi) Today, there is one section of the path where one can walk on the stones which were used during Jesus time.


Psalm 22:16-17Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet. I can count all my bones; people stare and gloat over me.”

The crucifixion event is prophesied in several places throughout the Old Testament. One of the most striking is recorded in Isaiah 52:13 ,where it says that , “My servant will act wisely (or prosper) .He will be raised and lifted up and greatly exalted.” In John 3, Jesus talks about His fulfillment of that prophecy when He says, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up that everyone who believes in Him may have eternal life.” He refers to the events recorded in Numbers 21:6-9. The Lord had sent a plague of fiery serpents on the people of Israel and they bit the people so that many of the people died. After the people confessed their sin to Moses, the Lord for gave them by having a bronze serpent made. Bronze is a symbol for judgment and the serpent is a symbol of the curse. Whoever was bitten by a serpent and then looked at the bronze serpent, was saved from death.. These verses are prophecies that point to the crucifixion, in the Jesus would be (lifted up ) on the cross for the judgment of sin, so that whoever believed in Him should not die (an eternal death), but live an eternal life. II Cor 5 :21 amplifies this point, in that “He (the Father) made Him who knew no sin (the Son) to be sin on our behalf, so that we might become the righteousness of God in Him.”(Pink) It is interesting that the sign of Aesculapius which is the symbol of the medical profession today, had its roots from the making of the bronze serpent.(Metherall) Indeed, Jesus is the healer of all! Jesus is led to the place of the skull (Latin Calvary, Aramaic :Golgotha) to be crucified. The actual location of Calvary is also in dispute. At the end of the Via Dolorosa, there is a “T intersection”. If one turns left, we go to the Church of the Holy Sepulcher. If one turns to the right, one goes to Gordon’s Calvary. The Church of the Holy sepulcher has long been believed to be the traditional site of the crucifixion.

Gordon’s Calvary has a possible prophetic reason for being the actual site of the crucifixion .In Genesis 22, Abraham is tested by God to sacrifice Isaac on the top of a mountain. Realizing that he is acting out a prophecy, that “God Himself will provide a Lamb” , Abraham calls the place of the event “Jehovah Jireh”, meaning “In the mount of the Lord it shall be seen.” If we take this as a prophetic event of Jesus’ death, then Jesus’ died on the high ground of Jerusalem. Gordon’s Calvary is the highest point of Jerusalem, 777 meters above sea level.(Missler: Map from Israel tour book) Today, at Gordon’s Calvary, caves in the rock are situated which give the site the appearance of a skull.

Jesus was then crucified. Crucifixion was a practice that originated with the Persians and was later passed on to the Carthaginians and the Phoenicians. The Romans perfected it as a method of execution which caused maximal pain and suffering over a period of time. Those crucified included slaves, provincials and the lowest types of criminals. Roman citizens, except perhaps for soldiers who deserted, were not subjected to this treatment. (McDowell)

The crucifixion site “was purposely chosen to be outside the city walls because the Law forbade such within the city walls…for sanitary reasons … the crucified body was sometimes left to rot on the cross and serve as a disgrace, a convincing warning and deterrent to passers by.” (Johnson) Sometimes, the subject was eaten while alive and still on the cross by wild beasts. (Lipsius)

The procedure of crucifixion may be summarized as follows. The patibulum was put on the ground and the victim laid upon it. Nails, about 7 inches long and with a diameter of 1 cm ( roughly 3/8 of an inch) were driven in the wrists . The points would go into the vicinity of the median nerve, causing shocks of pain to radiate through the arms. It was possible to place the nails between the bones so that no fractures (or broken bones) occurred. Studies have shown that nails were probably driven through the small bones of the wrist, since nails in the palms of the hand would not support the weight of a body. In ancient terminology, the wrist was considered to be part of the hand. (Davis) Standing at the crucifixion sites would be upright posts, called stipes, standing about 7 feet high.(Edwards) In the center of the stipes was a crude seat, called a sedile or sedulum, which served a support for the victim. The patibulum was then lifted on to the stipes. The feet were then nailed to the stipes. To allow for this, the knees had to be bent and rotated laterally, being left in a very uncomfortable position. The titulus was hung above the victim’s head.

There were several different types of crosses used during crucifixion. In Jesus’ time, it was most likely that the cross used was a T shaped (or tau cross,), not the popular Latin, or t shaped cross which is accepted today.(Lumpkin)


Psalm 22:14-15“I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me. My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.”

Having suffered from the beatings and flogging, Jesus suffered from severe hypovolemia from the loss of blood. The verses above describe His dehydrated state and loss of His strength.

When the cross was erected upright, there was tremendous strain put on the wrists, arms and shoulders, resulting in a dislocation of the shoulder and elbow joints.(Metherall) The arms, being held up and outward, held the rib cage in a fixed end inspiratory position which made it extremely difficult to exhale, and impossible to take a full breath. The victim would only be able to take very shallow breaths.(This may explain why Jesus made very short statements while on the cross). As time passed, the muscles, from the loss of blood, last of oxygen and the fixed position of the body, would undergo severe cramps and spasmodic contractions


Matthew 27:46“About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?’–which means, My God, my God, why have you forsaken me?”

With the sin of the world upon Him, Jesus suffered spiritual death (separation from the Father ). Isaiah 59:2 says that sins cause a separation from God, and that He hides His face from you so that He does not hear. The Father must turn away from His Beloved Son on the cross. For the first time, Jesus does not address God as His Father.(Courson)


  1. Shallowness of breathing causes small areas of lung collapse.
  2. Decreased oxygen and increased carbon dioxide causes acidic conditions in the tissues.
  3. Fluid builds up in the lungs. Makes situation in step 2 worse.
  4. Heart is stressed and eventually fails.

The slow process of suffering and resulting death during a crucifixion may be summarized as follows:

“…it appears likely that the mechanism of death in crucifixion was suffocation. The chain of events which ultimately led to suffocation are as follows: With the weight of the body being supported by the sedulum, the arms were pulled upward. This caused the intercostal and pectoral muscles to be stretched. Furthermore, movement of these muscles was opposed by the weight of the body. With the muscles of respiration thus stretched, the respiratory bellows became relatively fixed. As dyspnea developed and pain in the wrists and arms increased, the victim was forced to raise the body off the sedulum, thereby transferring the weight of the body to the feet. Respirations became easier, but with the weight of the body being exerted on the feet, pain in the feet and legs mounted. When the pain became unbearable, the victim again slumped down on the sedulum with the weight of the body pulling on the wrists and again stretching the intercostal muscles. Thus, the victim alternated between lifting his body off the sedulum in order to breathe and slumping down on the sedulum to relieve pain in the feet. Eventually , he became exhausted or lapsed into unconsciousness so that he could no longer lift his body off the sedulum. In this position, with the respiratory muscles essentially paralyzed, the victim suffocated and died. (DePasquale and Burch)

Due to the shallow breathing, the victim’s lungs begin to collapse in small areas. causing hypoxia and hypercarbia. A respiratory acidosis, with lack of compensation by the kidneys due to the loss of blood from the numerous beatings, resulted in an increased strain on the heart, which beats faster to compensate. Fluid builds up in the lungs. . Under the stress of hypoxia and acidosis the heart eventually fails. There are several different theories on the actual cause of death. One theory states that there was a filling of the pericardium with fluid, which put a fatal strain on the ability of the heart to pump blood (Lumpkin). Another theory states that Jesus died of cardiac rupture.” (Bergsma) The actual cause of Jesus’ death, however, “may have been multifactorial and related primarily to hypovolemic shock, exhaustion asphyxia and perhaps acute heart failure.”(Edwards) A fatal cardiac arrhythmia may have caused the final terminal event. (Johnson, Edwards)


John 19:29-30 “A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.” When he had received the drink, Jesus said, `It is finished’. “With that, he bowed his head and gave up his spirit.”

Having suffered severe blood losses from His numerous beatings and thus in a dehydrated state, Jesus, in one of His final statements, said“I thirst.” He was offered 2 drinks on the cross. The first, which He refused, was a drugged wine (mixed with myrrh). He chose to face death without a clouded mind. Edersheim writes:

“It was a merciful Jewish practice to give to those led to execution a draught of strong wine mixed with myrrh so as to deaden consciousness” (Mass Sem 2.9; Bemid. R. 10). This charitable office was performed at the cost of, if not by, an association of women in Jerusalem (Sanh. 43a). The draught was offered to Jesus when He reached Golgotha. But having tasted it….He would not drink it. ….He would meet Death, even in his sternest and fiercest mood, and conquer by submitting to the full….(p.880).

The second drink, which He accepts moments before His death, is described as a wine vinegar. Two points are important to note. The drink was given on the “stalk of a hyssop plant”. Remember that these events occurred at the Feast of the Passover. During this feast, (Exod 12:22) hyssop was used to apply the blood of the Passover lamb to the wooden doorposts of the Jews. It is interesting the end of this hyssop stalk pointed to the blood of the Perfect Lamb which was applied to the wooden cross for the salvation of all mankind. (Barclay) In addition, the wine vinegar is a product of fermentation, which is made from grape juice and yeast. The word literally means “that which is soured” and is related to the Hebrew term for “that which is leavened”. (Holmans) Yeast or leaven, is a Biblical symbol of sin. When Jesus took this drink, (i.e. a drink which was “leavened”) it is thus symbolic of His taking the sins of the world into His body.


Psalm 22:12-13“Many bulls surround me; strong bulls of Bashanencircle me. Roaring lions tearing their prey open their mouths wide against me.”

While He was on the cross, darkness covered the land (noon to three p.m.). Jesus, in Luke 22:53, associates those who arrested Him with the power of darkness. Where were the evil forces while Jesus was on the cross? The verses above from Psalm 22 seem out of place when first read. There seems to be no mention of “bulls” and “lions” around the cross. The verses, however, have a deeper meaning.(Courson) Bashan was an area to the east of the Jordan River which was famous for its fertility. Cattle were raised there which grew to enormous sizes. The people there worshipped demon spirits (associated with Baal) within the cattle. In 1 Pet 5:8, Satan is described as “a roaring lion…seeking those who he may devour” These verses are thus suggestive of the spiritual activity of Satan and his demons, celebrating as Jesus was suffering on the cross.


John 10:17-18 “The reason my Father loves me is that I lay down my life–only to take it up again. No one takes it from me, but I lay it down on my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.

Luke 23:46 “Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit’.” When he had said this, he breathed his last.

The average time of suffering before death by crucifixion is stated to be about 2-4 days(Tenney), although there are reported cases where the victims lived for 9 days.(Lipsius) The actual causes of death by crucifixion were multifactorial, one of the most significant would have been the severity of the scourging. (Edwards) Jesus died a quick physical death (Pilate was surprised that He had died so soon.(Mark 15:44)). While many of the physical signs preceding death were present, one possibility is that Jesus did not die by physical factors which ended His ability to live, but that He gave up His life of His own accord. His last statement, “Into your hands I commit my Spirit” seems to show that Jesus’ death occurred by giving Himself up. In John 10, He states that only He has the power to lay down His life. He proved His power over death by His resurrection. Truly, God is the one who has power over life and death


HASTENED by the breaking of the legs, so that the victim could not push up to take a good breath.

John 19:32-33The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. But when they came to Jesus and found that he was already dead, they did not break his legs.

CONFIRMED by a spear thrust into the right side of the heart.

John 19:34Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.Death in crucifixion was hastened by the breaking of the legs of the victim. This procedure, called crurifracture, prevented the ability of the victim to take in a good breath. Death would quickly occur from suffocation. In Jesus’ case, He died quickly and did not have His legs broken. Jesus fulfills one of the prophetic requirements of the Passover Lamb, that not a bone shall be broken.(Exodus 12:46John 19:36)

To confirm that a victim was dead, the Romans inflicted a spear wound through the right side of the heart. When pierced, a sudden flow of blood and water came Jesus’ body . The medical significance of the blood and water has been a matter of debate. One theory states that Jesus died of a massive myocardial infarction, in which the heart ruptured (Bergsma) which may have resulted from His falling while carrying the cross. (Ball) Another theory states that Jesus’ heart was surrounded by fluid in the pericardium, which constricted the heart and caused death.(Davis) The physical stresses of crucifixion may have produced a fatal cardiac arrhythmia. (Johnson)

The stated order of “blood and water” may not necessarily indicate the order of appearance, but rather the relative prominence of each fluid. In this case, a spear through the right side of the heart would allow the pleural fluid (fluid built up in the lungs) to escape first, followed by a flow of blood from the wall of the right ventricle.(Edwards) The important fact is that the medical evidence supports that Jesus did die a physical death.

The story, of course, does not end here. The greatest event that separates Jesus from all others is the fact that He rose again and lives today. He intercedes for those who follow Him at the right hand of the Father.(Heb 7:25)


Revelation 5:6Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders.

In eternity, Jesus will bear the marks of His crucifixion.Rev 5:6suggests that He appears in heaven with the marks as a Lamb“looking as if it had been slain”. We know that when He appeared to Thomas that He bore the scars of the nails and the spear in His side.(John 20:26-28) It is also worth considering reasons as to why He was not immediately recognized after His resurrection. In John 21:12, it is stated that the disciples did “not dare to ask Him His identity, because they knew that it was the Lord.” It is possible that His resurrection body still has the marks of His beatings. “The body of His glorification will be the body of His humiliation.” (Missler)

Are we ready to meet Him? What have we done with what He has given to us?. Today, He encourages us to consider the cost of the cross and to apply it to our own lives.


Luke 9:23Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me.”

When He was on earth, Jesus stated that , “If any man would come after me, let him take up his cross daily and follow me.” (Luke 9:23) As we have seen, in Jesus’ time it meant going to your death, giving up and separating yourself from all that you had…….your rights, your friends, your body and blood and even your “god”, to follow Him.

We are challenged by the example of Simon of Cyrene. Scripture mentions Him as being the father of Alexander and Rufus.(Mark 15:21) Rufus (“a choice man in the Lord”) and Simon’s wife were both addressed by Paul in his letter to the Roman church. (Romans 16:13) Here was a man, who indeed carried the cross…and made an impact for Christ in eternity. What commitment are you willing to make to Him now?

The Bible, God’s Word (II Timothy 3:16-17), relates how God once had a personal relationship with man. God would talk and relate to man, just as you might relate to your best friend. God created man to give him a meaningful and purposeful life.

Man chose to go his own way by disobeying God. (This applies to all men as in Romans 3:23). This disobedience, called sin, caused a break in the relationship between man and God. If a man casually seeks a relationship with God by his own efforts (religion), he will find nothing, because sin has broken the communication. (Isaiah 59:2)

Christianity is the story of God sacrificing His Son to restore a relationship that was broken. As stated in the above text, Jesus gave up His life to pay for the sins of mankind and taking the punishment for the sin upon Himself. Because He gave His life on the cross, any one who believes in Him will have a restoration of a personal relationship with God. Jesus Himself claimed to be the only way to God (John 14:6) and only by the knowledge of God through Jesus Christ can man have a meaningful and purposeful life.(John 10:10)

God desires that all men come to know Him in a personal way. If you have never received Jesus’ gift of Himself for your sins , or have any doubts to how you can have a meaningful and purposeful life by the kinowledge of God through Jesus Christ, you can start by praying a simple prayer, such as:

Dear Lord Jesus. Thank you for dying on the cross for me. I confess that I am a sinner before God. I acknowledge that by your death and sacrifice that you have paid the penalty of my sins for me. Please come into my heart and become the Lord of my life.As you gave your life, I give my life to you. I will take up my cross and follow you, not as I will, but to follow Your perfect will for my life. In Jesus Name, Amen.

If you have prayed this prayer, please let us know by e-mail. It would be a real blessing to us. Or if you have any further questions about the work of Jesus on the cross, please send Dr. Terasaka e-mail

Would you like to know more about how you can have a personal relationship with God? If so, click here


Ball, D. A. “The Crucifixion and Death of a Man Called Jesus”. J Miss St Med Assoc 30(3): 77-83, 1989.

Barclay, William. “The Gospel of John Volume 2” Westminister Press, Philadelphia, Pa.,. 1975.

Bergsma, Stuart. “Did Jesus Die of a Broken Heart?”. The Calvin Forum, 14:165, 1948.

Bible, Amplified version. Zondervan Publishing House, Grand Rapids, Michigan, 1964.

Bucklin, R.. “The Legal and Medical Aspects of the Trial and Death of Christ”. Med Sci Law. 10:14-26, 1970.

Courson, Jon. “Why Psalms 22?” (tape) Firefighters for Christ, Westminister California.

Davis, C.T. “The Crucifixion of Jesus :The Passion of Christ from a Medical Point of View”. Ariz Med 22:183-187, 1965.

DePasquale, N. P. and Burch, G.E. “Death by Crucifixion”, Am Heart J 66(3):. 434-435, 1963.

Edersheim, A. “TheLife and Times of Jesus the Messiah”. Hendrickson Publishers, Inc. Peabody, Massachusetts, 1993.

Edwards, W.D., Gabel, W.J and Hosmer, F.E. “On the Physical Death of Jesus Christ.” JAMA. 255 (11), pp. 1455-1463, 1986.

Gonen, R. “Biblical Holy Places : an illustrated guide”,Palphot Ltd. Israel 1994

Grafenberg, J. S..”Observ.Medic.,” Lib.III. p.458.

Holman’s Bible Dictionary, Holman Bible Publishers, 1991.

Johnson, C..”Medical and Cardiological Aspects of the Passion and Crucifixion of Jesus, the Christ”, Bol Asoc Med P Rico 70 (3) :97-102, 1978.

Kollek, T. and Dowley, T. , “Next Year in Jerusalem”, Harvest House, Eugene, Oregon, 1995.

Lipsius, Justus. “De Cruce. Libri tres, ad sacram profanamque historiam utiles. (3rd part Tom III. Opera Omnia. Antwerp, 1614)

Lumpkin,R..”The Physical Suffering of Christ”, J Med Assoc Ala 47: 8-10, 1978.

Magi, G. “Israel”. Casa Editrice Bonechi, Florence, Italy, 1992.

McDowell, J. “The Resurrection Factor”. Campus Crusade for Christ, Nashville, Tenn., 1981.

Metherall, A.. “Christ’s Physical Suffering” (Tape) Firefighters for Christ , Westminister, Ca.

Missler, C. “Isaiah 53” (Tape) Firefighters for Christ, Westminister, Ca.

Missler, C. “Israel Tour Book” 1995 Edition.

Pink, A. “The Seven Sayings of the Saviour on the Cross”, Baker Book House, Grand Rapids, Michigan, 1958.

Scott, C.T. “A Case of Haematidrosis”, Br Med J .1: 532-533, 1918.

Strong, J. “Strong’s Concordance”, MacDonald Pub Co., McLean, Va.

Tenney, S.M. “On Death By Crucifixion”, Am Heart J .68(2) :286-287, 1964.

Websters Dictionary, Grosset and Dunlap, New York, 1974.

Compiled by David Terasaka, M.D. ©1996. All Rights Reserved, David Terasaka, M.D. However, permission is hereby granted to copy and distribute free of charge for non-commercial purposes only.


mary worship


A questão que envolve os católicos orando a santos é cercada de confusão. A posição oficial da Igreja Católica Romana é que os católicos não orem a santos ou a Maria, mas ao invés disso, que os católicos podem pedir AOS santos ou a Maria que orem POR eles. A posição oficial da Igreja Católica Romana é que pedir aos santos por suas orações não é diferente do que pedir a alguém aqui na terra para orar por você. Contudo, a prática de muitos católicos diverge do ensinamento oficial da Igreja Católica Romana. De fato, muitos católicos oram diretamente a santos e/ou Maria, pedindo a eles ajuda, ao invés de pedir aos santos e/ou Maria para que intercedam junto a Deus por ajuda. Qualquer que seja o caso, se a pessoa estiver orando a um santo ou a Maria, ou se a pessoa estiver pedindo a intercessão dos santos ou de Maria junto a Deus, nenhuma destas duas práticas tem qualquer base bíblica.
Em nenhum lugar a Bíblia instrui os crentes em Cristo para que orem a qualquer um que não seja Deus. A Bíblia, em nenhum lugar, encoraja, ou mesmo menciona crentes pedindo a qualquer um no Céu por suas orações. Então, por que muitos católicos oram a Maria ou a santos, ou pedem suas orações? Os católicos vêem a Maria e aos santos como “intercessores” perante Deus. Eles crêem que um santo, que é glorificado no Céu, tem “acesso mais direto” a Deus do que temos nós. Por este motivo, se um santo entrega uma oração a Deus, isto é mais eficaz do que se nós orarmos diretamente a Deus. Este conceito é obviamente não-bíblico. Hebreus 4:16 nos diz que nós, crentes aqui na terra, podemos chegar “…com confiança ao trono da graça…”
I Timóteo 2:5 declara: “Porque há um só Deus, e um só Mediador entre Deus e os homens, Jesus Cristo homem.” Não há qualquer outro que possa ser mediador entre nós e Deus. Se Jesus é o ÚNICO mediador, isto indica que Maria e os santos não podem ser mediadores. Eles não podem mediar nossos pedidos de oração a Deus. “Portanto, pode também salvar perfeitamente os que por ele se chegam a Deus, vivendo sempre para interceder por eles” (Hebreus 7:25). Com o próprio Jesus intercedendo por nós, por que precisaríamos de Maria ou dos santos para interceder por nós? A quem Deus ouviria mais atentamente do que a Seu Filho? Romanos 8:26-27 descreve o Santo Espírito intercedendo por nós. intercedendo por nós perante o Pai no Céu, que necessidade poderia haver que Maria ou os santos intercedessem por nós?

Os católicos colocam que orar a Maria e a santos não é diferente de pedir a alguém aqui na terra que ore por você. Examinemos isto: (1) O Apóstolo Paulo pede a outros cristãos que orem por ele em Efésios 6:19. Muitas Escrituras descrevem os crentes orando uns pelos outros (II Coríntios 1:11; Efésios 1:16; Filipenses 1:19; II Timóteo 1:3). A Bíblia em nenhum lugar menciona qualquer pessoa pedindo por alguém no Céu para que ore por ela. A Bíblia em nenhum lugar descreve qualquer pessoa no Céu orando por quem quer que seja na terra. (2) A Bíblia não dá absolutamente nenhuma indicação de que Maria ou os santos possam ouvir nossas orações. Maria e os santos não são oniscientes. Mesmo glorificados no Céu, eles são seres finitos com limitações. Como poderiam ouvir as orações de milhões de pessoas? Todas as vezes que a Bíblia menciona orar ou falar com os mortos, é em um contexto de magia, bruxaria, necromancia e ocultismo – atividades que a Bíblia fortemente condena (Levítico 20:27; Deuteronômio 18:10-13). O único exemplo no qual se fala com um “santo”, Samuel, em I Samuel 28:7-19, Samuel não estava exatamente feliz em ser perturbado. É evidente que orar a Maria ou a santos é completamente diferente de pedir a alguém aqui na terra para que ore por você. Uma coisa tem forte base bíblica, a outra não tem qualquer base bíblica

Deus não responde orações baseado em quem está orando. Deus responde orações baseado no que se o que pedimos está de acordo com Sua vontade (I João 5:14-15). Não há absolutamente qualquer base ou necessidade de orar a qualquer um que não seja somente Deus. Não há qualquer base para que se peça àqueles que estão nos Céus para que orem por nós. Somente Deus pode ouvir nossas orações. Somente Deus pode responder nossas orações. Ninguém no Céu tem acesso maior ao trono de Deus do que nós mesmos, através da oração (Hebreus 4:16).


Durante a vida de Jesus, o Santo Templo em Jerusalém era o centro da vida religiosa dos judeus. Era aqui onde os sacrifícios de animais eram executados e onde a adoração de acordo com a Lei de Moisés era seguida fielmente. Hebreus 9:1-9 nos diz que no Templo um véu separava o Santo dos Santos – a habitação terrena da presença de Deus- do resto do Templo onde os homens habitavam. Isso significava que o homem era separado de Deus pelo pecado (Isaías 59:1-2). Apenas o Sumo Sacerdote tinha a permissão de passar pelo véu uma vez por ano (Êxodo 30:10; Hebreus 9:7), de entrar na presença de Deus representando Israel e de fazer expiação pelos seus pecados (Levítico 16).

O Templo de Salomão tinha 30 côvados de altura (1 Reis 6:2), mas Herodes tinha aumentado sua altura para 40 côvados de acordo com as escritas de Josefo, um historiador do primeiro século. Não temos certeza a que um côvado se compara em metros e centímetros, mas podemos supor que esse véu tinha mais ou menos 18 metros de altura. Josefo também nos diz que o véu tinha 12 cm de grossura, e que cavalos puxando o véu dos dois lados não podiam parti-lo. A narrativa no livro de Êxodo nos ensina que esse grosso véu era feito de material azul, roxo e escarlate e de linho fino torcido.

O tamanho e grossura do véu deram muito mais importância aos eventos que aconteceram no exato momento da morte de Cristo na cruz. “E Jesus, clamando outra vez com grande voz, rendeu o espírito. E eis que o véu do templo se rasgou em dois, de alto a baixo” (Mateus 27:50-51a).

O que podemos aprender disso tudo? Qual a significância do véu partido para nós nos dias de hoje? Acima de tudo, o rasgar do véu no momento da morte de Jesus dramaticamente simboliza que Seu sacrifício e o derramamento do seu próprio sangue serviram como uma expiação suficiente pelos pecados para sempre. Significa que o caminho para o Santo dos Santos estava aberto para todas as pessoas, em todos os tempos, tanto aos judeus quanto aos gentios.

Quando Jesus morreu, o véu rasgou e Deus saiu daquele lugar para nunca mais habitar em um Templo feito por mãos humanas (Atos 17:24). Deus deu um fim ao Templo e seu sistema religioso e de adoração. O Templo e Jerusalém ficaram “desolados” (destruído pelos Romanos) em 70 D.C, assim como Jesus tinha profetizado em Lucas 13:35. Enquanto o Templo continuasse a existir, isso significava a continuação da Antiga Aliança. Hebreus 9:8-9 se refere à Aliança que estava passando e à Nova Aliança que estava sendo estabelecida (Hebreus 8:13).
De uma certa forma, o véu era um símbolo de Cristo como sendo o único caminho ao Pai (João 14:6). Isso é simbolizado pelo fato de que o Sumo Sacerdote tinha que entrar no Santo dos Santos através do véu. Agora Cristo é o nosso superior Sumo Sacerdote, e quando acreditamos no Seu trabalho completo, passamos a compartilhar do Seu sacerdócio. Podemos então entrar no Santo dos Santos através dEle. Hebreus 10:19-20 diz que os fiéis entram no santuário através do “sangue de Jesus, pelo caminho que ele nos inaugurou, caminho novo e vivo, através do véu, isto é, da sua carne”. Vemos aqui a imagem da carne de Jesus sendo rasgada a nosso favor no momento em que Ele partia o véu por nós.

O véu sendo rasgado de cima para baixo é um fato histórico. O significado profundo desse evento é explicado em grande detalhe em Hebreus. Essas coisas eram uma sombra das coisas por vir, e todas apontam para Jesus. Ele era o véu do Santo dos Santos e, através de Sua morte, os crentes têm acesso direto a Deus.
O véu do Tabernáculo era um lembrete constante de que o pecado nos torna ineptos para entrar na presença de Deus. O fato de que a oferenda de pecado era oferecida anualmente e inúmeros outros sacrifícios eram repetidos diariamente serviam para nos mostrar graficamente que sacrifícios de animais não podiam permanentemente expiar o pecado. Jesus Cristo, através de sua morte, removeu as barreiras entre Deus e o homem. Por isso podemos agora nos aproximar dEle com confiança e audácia (Hebreus 4:14-16).

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